Sunday, June 18, 2017

Equanimity Through Ancestry

Yesterday, as part of my quarterly Read and Write* offering, we discussed Joy Harjo's memoir Crazy Brave. A student commented on how Harjo really takes into account her own heritage, her family's ancestry, and the overall context of her father and stepfather's situations when she shows her struggles with them.

The student, though you may have already assumed this, because we are trained to do so, is white.

Before getting to how Harjo does this masterfully both in this memoir and in her poetry, I am going to address one of the more painful points white folks almost never discuss with each other, much less in regards to memoir. The white person's tendency is to romanticize the ancestry of people of color, especially Native Americans. If we have any chance of having Native American blood, even if only 1/16th, then we romanticize our own ancestry. This is not the same thing as respecting someone else's origins; this is fantasy and exoticising. This tendency comes from the lack of connection we have to our own ancestry. And that comes from the choices our ancestors made in order to be white. Maybe we haven't actively made such choices in our generation, but at some point, some of our ancestors were given the choice to continue identifying as the nation and culture they were raised in, or assimilate. And because they were what we now call "white" at least in appearance, or close enough, they did it.

We all have heritage. Every. Single. One. Of. Us. White folks, too. We all have lineage - lessons passed on to us, good and bad. We all have culture. It's just that white supremacy renders it invisible to whites. This is the price we pay so we can feel normal, and be able to overlook others, or patronize their culture or ancestry by seeming to compliment it as "genuine."

This is not a "white pride" angle. This is part of what makes white life often feel so desolate, so mechanical and unconnected. It's part of the price we've paid and continue to pay unless we actively choose to turn it around. And in this earlier post, I mentioned an ongoing conversation I have with a good friend about how this also means that in memoir, and in real life, most white folks' stories about their parents and grandparents are negative. There's very little accommodating for context, very little connection to the cause and effect that took generations to get to us. Reading, for instance, these two memoirs by Nick Flynn and Ariel Gore give you good examples of writing about parents as main subjects in memoir with some equanimity that is rare in white family story telling. However, it is without effort (seemingly) that in Fire Shut Up In My Bones by Charles Blow, he is honest and clear about the faults of his parents, but lacking in the kind of egotistical judgment white memoirists tend to laud onto their parents.

Joy Harjo is a master at writing with equanimity through understanding ancestry.