On Victimhood

I have so many things to say about Claire Dederer's memoir Love and Trouble* that I can't possibly fit them all into one blog post. Mainly, I find I just want to highlight her words and share them. So I will focus this post on the most highlighted part of the book - her final chapter - "On Victimhood."

One of the things I struggle with the most in my memoir, currently titled Not Alone, is how to talk about sexuality. How to write about it? Really. Really really. When I first started writing about it, it seemed clear - because it is clear - that I was strongly shaped by a couple of young victimhood experiences with sexuality. Older boys - not yet men, but certainly with more agency than me - taking advantage of me sexually. These were both traumas, the two sets of experiences, and at first I thought my memoir was all about how they affected my sexuality. Then I thought, "Well, losing my dad at age 12 certainly affected my sexuality as well." That's true, also.

The fact is, the more I wrote, the less focused on victimhood I was. The more interested in nuance, in exploring all the subtle effects of growing up, socialized female, being cisgender and bisexual. Some traumas, some beautiful explorations. It's possible my young body enjoyed some of the victimizing encounters - that's not uncommon, even if they cause trauma - but that doesn't mean I "asked for it" or even that they are less traumatic (pro tip: if your body enjoys something traumatic that happens to you sexually, it makes it EVEN HARDER to unpack all the shame).

So when I came upon this final chapter in Dederer's memoir, which I was already relating to strongly for its exploration of how her sexuality came up for question again in her mid forties, I was blown away by statements like these. I feel like I am phoning in this blog post just quoting a lot from Dederer, but the fact is, in this final chapter she says so much of what I have wondered about, including feeling icky writing it.

I only wanted to tell stories of how sex had happened to me. Mary Karr has said that the reason she wrote Cherry, her memoir of teenage lust, was that teen sex was never written about, just teen victimhood. Now that I’ve had a whack at it, I can see why—it is easier to write the victimhood. The victimhood was like a vehicle that took me closer to what really interested me, what was obsessing me in middle age as it had done in youth: sex. But if I wrote only about assault and predators, I didn’t have to face myself as a sexual person.

Sex was a home and a site of purest simplicity. You just were. It pains me to write these words more than any other words in this book: I liked it. It’s still so hard to say it. The premise of this book is that I was wild and unhappy as a teen, and my unhappiness stemmed from my sex-crazed nature. But what I really felt was what I feel now: Life was hard, and I didn’t know what the hell I was doing, and I was profoundly, near-fatally afraid of failure, and sex was the only thing that made me feel better. And who doesn’t want to feel better?

The conflation of victimhood and desire is very hard to talk about, but that doesn’t mean it’s not real, at least for me. Even writing that sentence makes me afraid, as a feminist, that I am saying something wrong. But for me the freest and purest expression of sex has come with the playacting removal of volition. Being constrained in some manner, whether by hands or ties or just the physical weight of another’s body. 

Of course the moments—and there are more than I’ve told here; a list—when I’ve actually been assaulted were the opposite of pure and free. This is the complication. We all understand that rape isn’t really a sexual act.

Two facts, in conflict and simultaneously true. I can be excited by the idea of victimhood and still have been victimized. Even if I’ve turned into grist for the sexual mill, nonetheless, I didn’t get to choose to be victimized that first time, that first among many. I didn’t get to choose the historical circumstances that have complicated my life. I get to own and even enjoy my excitement over being dominated or punished, but I also get to be pissed at a culture that didn’t protect me.

In this #metoo moment (or, to be more accurate, white female popularization of #metoo, which began long ago under the guidance and care of women of color with less public awareness paying attention to it), words like this feel all the more risky and also essential. Unpacking the complexity of sexuality, especially victims' sexualities, is not only respectful but also crucial. We cannot rest in the place of polarization and dualism, as tempting as it is. Not only do we wind up dismissing those who victimize others, we other the victims themselves/ourselves.

Dederer's book has upped my own game in my own memoir.


*I also want to name that this title is almost the same as a brilliant short collection of fiction from 1973 by Alice Walker, In Love and Trouble, Stories of Black Women. Please read this as well. It's a memoir blog, otherwise I'd discuss that, too!

Stunning Piece from Junot Diaz

Here's an amazing piece by Junot Diaz in the latest New Yorker.*

Trigger warning that he talks about being the victim of severe sexual abuse as a child, and how he re-enacted many of those same dynamics - only now as the perpetrator - as an adult with his female partners.

I have been thinking about victimhood a lot lately, as a part of the whole #metoo situation, but also because there are parts of my sexual history that, in my opinion and in some of my readers' opinions, fall into a strictly grey area. Places where my relationship with someone perpetuated my own victimhood, and I didn't make a conscious choice to continue that, but somehow I was also choosing to be there and not saying no.

I am struck by this same ambiguity - without evading responsibility - in Diaz's article.

Provoking Empathy in Memoir

One of the potential powers of memoir is to bring readers deep into a life they otherwise would not experience. For someone who has never thought of themselves as an addict, reading a very real and raw depiction of drug addiction is more powerful than reading journalistic reports or statistics. 

However, it is also challenging to read - and write - such a thing. By how we write about our trauma, we can distance our readers - or encourage the further distancing we are prone to doing when we encounter someone else's discomfort and don't want to get close to it. The more difficult the content of the story - violence, extreme isolation, trauma - the more the writer has to do to develop safety so her readers will keep reading and relating to her without exploiting the tale.

One of my students is writing a memoir about a time in her life when everyone she had been close to for decades left her. Because of their misinterpretation of her health, people suddenly disowned her: canceled their friendships, and otherwise cut her out.

The effects, as you can imagine with even the smallest amount of empathy, were devastating.

As we have discovered in our intimate and supportive group working with her on the manuscript, even we who know and sympathize with her are doing our own distancing. It's an unfortunately common human way to subconsciously pretend we don't understand in order to not connect. On the one hand, this is because we don't actually understand - if all your closest friends and family have never given up on you, it's almost impossible to imagine it. Really. No matter how empathic you are.

On the other hand, "I can't even imagine what that was like," is not an uncommon thing for us to say to someone like who has been through horrific experiences. When I hear someone or even myself say this, part of what I hear is:"I don't want to imagine."

We want to keep extreme suffering at a long distance from our seemingly stable and companionable lives. By thinking someone os not like us, by making their experience separate enough, we can keep ourselves safe - or so we think. As if suffering is infectious by some imagination osmosis.

So, as readers, as humans, we can try to relate more. We can try harder. All of us.

As memoir writers, often our stories ache to be told BECAUSE others did not understand or relate or hear us when we are suffering. So from our end, what can we do to help people develop empathy, understand us, and see the whole picture in our story?

Narrative Therapy

Another powerful, palpable student writing. We were all struck by how this student, who has been writing with me for years now, has found a way to combine his powerful lyricism with a narrative - in fact, narrative therapy - to help re-write things that used to trigger him when he followed pure poetry.

Narrative therapy has strong overlaps with memoir writing, whether we like it or not. How we write, what we write, what we invite in and work through or not really shapes our story. And, of course, we are telling and re-telling our stories - especially our "life story" - every single day. To embrace that process and realize that our stories, too, are impermanent, is really empowering.

Enjoy the intense dip in, then strong heart that saves the reader - and writer - from dimness.

---------------------------------------------------

A feeling of satiety, 

not satiated or saturated,

or dripping. 

I've had the glimpse, that

hint of light that hits the mirror

just right - turn your head it's gone

That all of the craving, the striving 

powering the great samsaric engine.

For just that evanescent moment,

which seems so precious.

Must... hold tight.. and gone.

All that which I seek outside myself is already there.

But like the moment when I've achieved some goal, 

it too is gone. 

I'm brought back to the darkest days before the hospital. The entrance to the house was through the garage which opened to the basement. Dark and cluttered, it seemed a reflection of David, my stepfather's mental state. I had to watch where I was going. So did he. Up stairs that creaked every one, led into the kitchen. The kitchen, where he told me, near that chair that seemed out of place, that I was going to end up on the street. He would pace for hours. And drink, and breathe heavily. His presence was so onerous the house threatened to sink. Dark, deep eyes would stare off for hours. Deep pain. I could feel it all. Those eyes usually passed right over me. Boy, I tried not to get in their way. But could not. I felt like he had it in for me especially as my depression progressed. He was strong and I was weak. Or so I thought. I learned later the opposite was true, but it didn't matter then. I didn't know. Fear. Glare fear. And so I hid. I left my body. Went somewhere else, but the re-inhabiting, the re-entry was awful, like slipping into someone else's skin. Someone had been shaken deeply. So, too tension I used to protect myself. If I held myself tight enough and watched closely, remained vigilant I won't get hurt. Later I got angry, lashed out at my mother. I'm sure i caused as much pain out as I did in. Still David's footsteps as he passed back and forth, caged heavy breathing animal that he was made their way through. 

 

What I can see now, though is those protections, which look so maladaptive were out of love, protection. And they weren't my fault. And not that I was pure victim, but those parts deserve, need love compassion, a light touch. 

 

When welcomed into my heart, that's when I have a sense of wholeness, of fullness, and my heart opens to myself.

-Nick W.

Memoir Back on Mind

Up and Down, Jefferson Flea Market, 2014.

Hello all. Sorry for that little almost-two-month spate of not posting.

I've been working on a book with my Miksang teacher. We are in the final stages of editing and whoo-ee. Does that take all my writing energy! No blogging and very little work or play on memoir.

But now I am back, and it is back: my memoir, Bermuda Triangles, erupted some insights in me as soon as I sat down to teach a small writing retreat this last week. Then I taught a writing retreat all this last weekend and out came some insights, how to get through the next bump, and more.

The next bump?